Jaina Sutras Part I, passage 736

For he is blameless, who is well fixed and im- movable (in his intention to die). (14)

Jaina Sutras Part I, passage 756

As I have heard it, I shall tell how the Venerable Ascetic, exerting himself and meditating, after having entered the order in that winter, wandered about 1 ,

Jaina Sutras Part I, passage 2064

H3ritayaa, name of a gotra, 286. Harivawja, 92. Hastilipta (Hatthili&ga), name of a

Jaina Sutras Part I, passage 1317

having done that for which he wanted one of the above articles, he should go with that article there (where the householder, &c., is), and stretching out his hands or laying the article on the ground, he should, after consideration, say : * Here it is ! here it is 1* But he should not with his own hand put it in the hand of the householder. (5)

Jaina Sutras Part I, passage 368

See ! there are men who control themselves ; others pretend only to tye houseless, for one destroys this (body of an animal) by bad and injurious doings, and many other beings, besides, which he hurts by means of animals, through his doing acts relating to animals. (3) About this the Revered One has taught the truth : for the sake of the splendour,

Jaina Sutras Part I, passage 1748

offerings (to the house-gods), and performed auspi- cious rites and expiatory acts, put on excellent, lucky, pure court-dress, and adorned their persons with small but costly ornaments. At dinner-time they sat down on excellent, comfortable chairs in the dining-hall, and together with their friends, relations, kinsmen, agnates, cognates and followers, and with the GnfariVa. Kshatriyas they partook, ate, tasted, and interchanged (bits) of a large collation of food, drink, spices, and sweetmeats. (104)

Jaina Sutras Part I, passage 1928

gotra, founder of the Mdnava Ga/za, which was divided into four .Sakhas : a. Ka^yapiyd (Pr. Kdsaviggiya), 13. Gautamtya (Pr. Goyame^iya), y. V^sishMlyd (Pr. Visibly a),

Jaina Sutras Part I, passage 1858

* The PrSkrit form is Soriyapura, which would correspond to Sanskrit ^aurikapura. It is, of course, Krishna's town.

Jaina Sutras Part I, passage 1233

A monk or a nun should not accept any of the following plaids of fur. and other materials : plaids made of Udra, Pe^a fur 1 , embroidered with Pe^a fur, made of the fur of black or blue or yellow deer, golden plaids, plaids glittering like gold, interwoven with gold, set with gold, embroidered with gold, plaids made of tigers' fur, highly ornamented plaids, plaids covered with ornaments. (5)

Jaina Sutras Part I, passage 1925

gotra, who founded the Ve^avd/'ika Ga^a, which was divided into four Sakhis :

Jaina Sutras Part I, passage 1558

been declared ; he who, according to that doctrine (of the church), knows bondage and deliverance : that sage is called 'Maker of the end/ (n)

Jaina Sutras Part I, passage 789

sleep for the sake of pleasure ; he waked up himself, and slept only a little, free from desires. (5)

Jaina Sutras Part I, passage 1408

If he rubs or shampoos them with Lodhra, ground drugs, powder, or dye ; (5)

Jaina Sutras Part I, passage 79

They only misstated his Gotra as that of Agni- vauydyana ; in this particular they confounded him with his chief apostle Sudharman, the only one of all the apostles who survived him and took the lead in the church after his teacher's death. Mahavira being a contemporary of Buddha, they both had the same contemporaries, viz. Bimbisara and his sons, Abhayakumira and A^atajatru, the Li//avis and Mallas, Go^ala Makkhaliputra, whom we accordingly meet with in the sacred books of either sect.

Jaina Sutras Part I, passage 1659

gait like that of the royal swan, she went to the couch of the Kshatriya Siddhirtha. There she awakened the Kshatriya Siddhdrtha, addressing him with kind, pleasing, amiable, tender, illustrious, beautiful, lucky, blest, auspicious, fortunate, heart-going, heart-easing, well-measured, sweet, and soft words. (47)

Jaina Sutras Part I, passage 1883

2 The arts, as those of the potter, blacksmith, painter, weaver, and barber, each of which five principal arts is subdivided into twenty branches, are inventions and must be taught ; while the occu- pations, agriculture, trade, &c. have everywhere developed, as it were, of themselves. The accomplishments of women are dancing, singing, &c. The commentator adds to these a detailed list of those questionable accomplishments which V&tsyayana has so curiously described, and refers the reader to the Crayamahgala for further details. The latter work, a still extant commentary on the

Jaina Sutras Part I, passage 5

12, 26, 4 r, 43, 44. THE SATAPA THA-BRAHMANA : in 5 voh. : Julius

Jaina Sutras Part I, passage 1367

A monk or a nun should not ease na ure in a place where there are heaps of refuse, furrows, mud,

Jaina Sutras Part I, passage 2085

Matipattrika", name of a Sakha, 29. Mauryaputra, name of a Gawadhara,

Jaina Sutras Part I, passage 640

Look ! Some, though living with religious, pious, calm, and worthy (monks), are not religious, nor pious, nor calm, nor worthy. Knowing them, the learned, the wise, the steadfast hero will always be victorious through the right faith. Thus I say. (4)

Jaina Sutras Part I, passage 1194

But in that case they should say : ' N. N.l O long- lived one ! O long-lived ones ! O layman ! O pupil ! O faithful one ! O lover of faith ! ' Considering well, they should use such sinless, blameless, &C M speech. (9)

Jaina Sutras Part I, passage 1308

If a strong and widely spread rain pours down, they should take the same care of their alms-bowl as is prescribed for clothes (in the preceding Lecture, Lesson 2, i).

Jaina Sutras Part I, passage 1941

I prostrate myself before the Sthavira Nandita of Kasyapa gotra, who is possessed of great clemency and of knowledge, intuition, and good conduct, x.

Jaina Sutras Part I, passage 1999

What is understood by small seeds ? Small seeds are declared to be of five kinds : black, blue, &c. There is a kind of small seeds of the same colour as grain 1 . Monks and nuns, &c. (see 44, down to) inspect this. Those are the small seeds.

Jaina Sutras Part I, passage 2047

Arhaddatta, 293 (bis). Arhat, title of Ginas, 36, 225, &c. Arishfanemi, name of the twenty- second Tfrthakara, 276. Arithmetics, 221. Ar>&ya, name of a Lava, 265. Arts, hundred, 282. Aryadatta, 274. Arya^ayanti, name of a Sakha, 288,

Jaina Sutras Part I, passage 421

The world is greatly troubled by women. They (viz. men) forsooth say, ' These are the vessels (of happiness)/ But this leads them to pain, to delusion,

Jaina Sutras Part I, passage 1749

After dinner they went (to the meeting hall 1 ) after having cleansed their mouths and washed ; when perfectly clean, they regaled and honoured their friends, &c. (see 104, down to) Gntrtkai Kshatriyas with many flowers, clothes, perfumes, garlands, and ornaments. Then they spoke thus to their friends, &c.: (105)

Jaina Sutras Part I, passage 665

A mendicant should well observe and understand this, that he may order (the house- holder) not to show such obsequiousness. Thus I say. (3)

Jaina Sutras Part I, passage 472

A trish/ubh unnoticed by the commentators. Kheyanna=kheda^na nipuwa. I think the Sanskrit would rather be kshetra^na. I.e. control.

Jaina Sutras Part I, passage 1446

Then the Venerable Ascetic Mah&vira, after his intellect had developed and the childhood had passed away, lived in the enjoyment of the allowed, noble, fivefold joys and pleasures : (consisting in) sound, touch, taste, colour, and smell 2 . (14)

Jaina Sutras Part I, passage 785

He sometimes lodged in workshops, assembling- places, wells, or shops ; sometimes in manufactories or under a shed of straw. (2)

Jaina Sutras Part I, passage 660

A mendicant may exert himself, or stand or sit or lie in a burying-place or in an empty house or in a mountain cave or in a potter's workshop. A householder may approach a mendicant who stays in any of these places, and say unto him : O long- lived .Srania^a ! I shall give you what I have bought or stolen or taken, though it was not to be taken, nor given, but was taken by force, viz. food, drink, dainties and spices, clothes, an alms-bowl, a plaid, a broom by acting sinfully against all sorts of living beings; or I shall prepare you snug lodgings; eat (the offered food), dwell (in the prepared house *). (i)

Jaina Sutras Part I, passage 876

out for it ; or in the resting-place he may get into mixed company; in the absence of his mind -or in his drunkenness he may lust after a woman or a eunuch ; approaching the mendicant (they will say) :

Jaina Sutras Part I, passage 1324

If the monk or the nun perceive that the mango is free from eggs,, living beings, &c., but not nibbled at by animals, nor injured, they should not take it ; for it is impure, &c. But if they perceive that the mango is free from eggs, living beings, &c., and is nibbled at by animals and injured, then they may take it ; for it is pure, &c. a (3)

Jaina Sutras Part I, passage 1851

In that period, in that age the Arhat Pdrcva, the people's favourite, lived thirty years as a house- holder, eighty-three days in a state inferior to per- fection, something less than seventy years as a Kevalin, full seventy years as a tSramafta, and a hundred years on the whole.

Jaina Sutras Part I, passage 15

PRINTED IN INDIA BY SHANTILAL JAIN, SHRI JAINENDRA PRESS, BUNGALOW ROAD, DBLHI-6 AND PUBLISHED BY SUNDARLAL JAIN, MOTILAL BANARSIDASS, BUNGALOW ROAD, JAWAHARNAGAR, DELHI-6

Jaina Sutras Part I, passage 1376

A monk or a nun should not ease nature in a field of shrubs, vegetables, or roots. (20)

Jaina Sutras Part I, passage 2114

paternal uncle of Mahavira, 193. Supratibuddha, name of a Sthavira,

Jaina Sutras Part I, passage 1340

One who has adopted ooe of these seven rules, should not say, &c. (all as in II, i, 1 1, 12). (14)

Jaina Sutras Part I, passage 1740

2 Arakshalds talM, khy&/ak& \&. The translation is conjectural.

Jaina Sutras Part I, passage 1736

and high ; that the town be furnished with offerings, &c. (see 32, down to) smelling box; that players, dancers, rope-dancers, wrestlers, boxers, jesters, story-tellers, ballad-singers, actors l , messengers 2 , pole-dancers, fruit-mongers, bag-pipers, lute-players, and many Tdl/aras 3 be present. Erect arid order to erect thousands of pillars and poles, and report on the execution of my orders.' (100)

Jaina Sutras Part I, passage 787

In these places was the wise 6rama#a for thirteen long years ; he meditated day and night, exerting himself, undisturbed, strenuously. (4)

Jaina Sutras Part I, passage 349

(Thus I say) : A man should not, of his own accord, deny the world (of fire-bodies), nor should he deny the self. He who denies 'the world (of fire-bodies), denies the self; and he who denies the self, denies the world (of fire-bodies), (i) He who knows that (viz. fire) through which injury is done to the long-living bodies (i.e. plants) l , knows also that which does no injury (i.e.

Jaina Sutras Part I, passage 1449

4 The spaced words are Prakrit, the Sanskrit form of which can- not be made out with certainty.

Jaina Sutras Part I, passage 1179

Nor should he reclaim (his things) by imploring (the thieves), or by folding his hands, or by moving their compassion, but by religious exhortation or by remaining silent. (15)

Jaina Sutras Part I, passage 1123

A monk or a nun on the pilgrimage, on whose way there is some watercourse which must be crossed by a boat, should not ascend such a boat which plies up or down or across (the river), neither for one yq^ana's or half a yq^ana's distance, neither for a shorter nor a longer voyage, if they know that the householder 1 will buy or purloin the boat, or doing the work necessary to put the boat in order, pull it ashore out of the water, or push it from the shore into the water, or bale it, if it is filled (with water), or cause a sinking boat to float. (13)

Jaina Sutras Part I, passage 715

(The last two paragraphs of the last lesson are to be reproduced here.)

Jaina Sutras Part I, passage 1358

A monk or a nun, knowing that the householder with regard to such a place for the sake of one or many; male or female fellow-ascetics, for the sake of many .Srama/zas or Br^hma^as whom he has well counted, kills living beings and commits various sins, should not ease nature on such a place or any other of the same sort, whether that place be appro- priated by another person or not 3 , &c. (see II, i, i, $13). (2 and 3).

Jaina Sutras Part I, passage 100

Both sects give the same titles or epithets to their prophets: G*ina, Arhat, Mahavira, Sawajgroa, Sugata, TatMgata, Siddha, Buddha, Sambuddha, Parinivrzta, Mukta, &c. All these words occur more or less frequently in the wntings of both sects ; but there is this difference, that with the exception

Jaina Sutras Part I, passage 875

8 Se^ydssjayyS, bed; but the scholiast explains it by vasati, dwelling, lodging.

Jaina Sutras Part I

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