Essays: First Series
Ralph Waldo Emerson
1,579 passages indexed from Essays: First Series (Ralph Waldo Emerson) — Page 14 of 32
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Essays: First Series, passage 1424
The chief among the group of dramatists who attained fame before Shakespeare began to write were Kyd, Marlowe, Greene, and Peele. Ben Jonson and Beaumont and Fletcher rank next to Shakespeare among his contemporaries, and among the other dramatists of the period were Chapman, Dekker, Webster, Heywood, Middleton, Ford, and Massinger.]
Essays: First Series, passage 487
But if you come, perhaps you will fill my mind only with new visions, not with yourself but with your lusters, and I shall not be able any more than now to converse with you. So I will owe to my friends this evanescent intercourse. I will receive from them, not what they have, but what they are. They shall give me that which properly they cannot give, but which emanates from them. But they shall not hold me by any relations less subtile and pure.
Essays: First Series, passage 545
17. Times of heroism are generally times of terror, but the day never shines in which this element may not work. The circumstances of man, we say, are historically somewhat better in this country, and at this hour, than perhaps ever before. More freedom exists for culture. It will not now run against an ax at the first step out of the beaten track of opinion. But whoso is heroic will always find crises to try his edge. Human virtue demands her champions and martyrs, and the trial of persecution always proceeds. It is but the other day that the brave Lovejoy[365] gave his breast to the bullets of a mob, for the rights of free speech and opinion, and died when it was better not to live.
Essays: First Series, passage 989
And thus, O circular philosopher, I hear some reader exclaim, you have arrived at a fine pyrrhonism,[713] at an equivalence and indifferency of all actions, and would fain teach us that _if we are true_, forsooth, our crimes may be lively stones out of which we shall construct the temple of the true God.
Essays: First Series, passage 1404
[Footnote 511: Dalton. John Dalton was an English chemist who, about the beginning of the nineteenth century, perfected the atomic theory, that is, the theory that all chemical combinations take place in certain ways between the atoms, or ultimate particles, of bodies.]
Essays: First Series, passage 685
This giving is flat usurpation, and therefore when the beneficiary is ungrateful, as all beneficiaries hate all Timons,[466] not at all considering the value of the gift, but looking back to the greater store it was taken from, I rather sympathize with the beneficiary, than with the anger of my lord, Timon. For, the expectation of gratitude is mean, and is continually punished by the total insensibility of the obliged person.
Essays: First Series, passage 1430
[Footnote 538: The royal Henries. Among the dramas popular in Shakespeare's day which he retouched or rewrote are the historical plays. Henry IV., First and Second Parts; Henry V; Henry VI., First, Second, and Third Parts; and Henry VIII.]
Essays: First Series, passage 573
5. A plentiful fortune is reckoned necessary, in the popular judgment, to the completion of this man of the world: and it is a material deputy which walks through the dance which the first has led. Money is not essential, but this wide affinity is, which transcends the habits of clique and caste, and makes itself felt by men of all classes.
Essays: First Series, passage 1027
[Footnote 26: They stunt my mental growth. A man should not accept another man's conclusions, but merely use them as steps on his upward path.]
Essays: First Series, passage 798
We have few readers, many spectators and hearers. They had best lie where they are.
Essays: First Series, passage 1484
[Footnote 604: Buckinghams. George Villiers, the first duke of Buckingham, was an English courtier and politician, a favorite of James I. and Charles I.]
Essays: First Series, passage 551
1. Half the world, it is said, knows not how the other half live. Our Exploring Expedition saw the Feejee Islanders[368] getting their dinner off human bones; and they are said to eat their own wives and children. The husbandry of the modern inhabitants of Gournou[369] (west of old Thebes) is philosophical to a fault. To set up their housekeeping, nothing is requisite but two or three earthen pots, a stone to grind meal, and a mat which is the bed.
Essays: First Series, passage 1171
[Footnote 223: Antinomianism, the doctrine that the moral law is not binding under the gospel dispensation, faith alone being necessary to salvation.]
Essays: First Series, passage 447
At the entrance of a second person, hypocrisy begins. We parry and fend the approach of our fellow-man by compliments, by gossip, by amusements, by affairs. We cover up our thought from him under a hundred folds. I knew a man who,[298] under a certain religious frenzy, cast off this drapery, and omitting all compliments and commonplace, spoke to the conscience of every person he encountered, and that with great insight and beauty. At first he was resisted, and all men agreed he was mad.
Essays: First Series, passage 1349
[Footnote 454: Silenus. In Greek mythology, the leader of the satyrs. This fable, which Emerson credits to tradition, was original.]
Essays: First Series, passage 495
_Dor._ Stay, Sophocles--with this, tie up my sight; Let not soft nature so transformed be, And lose her gentler sexed humanity, To make me see my lord bleed. So, 'tis well; Never one object underneath the sun Will I behold before my Sophocles: Farewell; now teach the Romans how to die.
Essays: First Series, passage 921
Our Yankee trade is reputed to be very much on the extreme of this prudence. It saves itself by its activity. It takes bank notes,--good, bad, clean, ragged, and saves itself by the speed with which it passes them off. Iron cannot rust, nor beer sour, nor timber rot, nor calicoes go out of fashion, nor money stocks depreciate, in the few swift moments in which the Yankee suffers any one of them to remain in his possession. In skating over thin ice our safety is in our speed.
Essays: First Series, passage 531
The first step of worthiness will be to disabuse us of our superstitious associations with places and times, with number and size. Why should these words, Athenian, Roman, Asia, and England, so tingle in the ear? Where the heart is, there the muses, there the gods sojourn, and not in any geography of fame. Massachusetts, Connecticut River, and Boston Bay, you think paltry places, and the ear loves names of foreign and classic topography.
Essays: First Series, passage 810
The influence of Chaucer is conspicuous in all our early literature; and, more recently, not only Pope[554] and Dryden[555] have been beholden to him, but, in the whole society of English writers, a large unacknowledged debt is easily traced. One is charmed with the opulence which feeds so many pensioners.
Essays: First Series, passage 1384
[Footnote 483: Paphos. A beautiful city on the island of Cyprus, where was situated a temple of Astarte, or Venus.]
Essays: First Series, passage 923
Let him not make his fellow creatures wait. How many words and promises are promises of conversation! Let his be words of fate.
Essays: First Series, passage 26
In the first month of this period George Eliot passed away, in the ensuing February Carlyle followed; in April Lord Beaconsfield died, deplored by his party, nor unregretted by his country; in February of the following year Longfellow was carried to the tomb; in April Rossetti was laid to rest by the sea, and the pavement of Westminster Abbey was disturbed to receive the dust of Darwin.
Essays: First Series, passage 897
The good husband finds method as efficient in the packing of fire-wood in a shed or in the harvesting of fruits in the cellar, as in Peninsular campaigns[668] or the files of the Department of State. In the rainy day he builds a work-bench, or gets his tool-box set in the corner of the barn-chamber, and stored with nails, gimlet, pincers, screwdriver and chisel.
Essays: First Series, passage 330
The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
Essays: First Series, passage 845
16. Shakspeare is the only biographer of Shakspeare; and even he can tell nothing, except to the Shakspeare in us; that is, to our most apprehensive and sympathetic hour. He cannot step from off his tripod,[636] and give us anecdotes of his inspirations. Read the antique documents extricated, analyzed, and compared, by the assiduous Dyce and Collier; and now read one of those skyey sentences,--aerolites,--which seem to have fallen out of heaven, and which, not your experience, but the man within the breast, has accepted, as words of fate; and tell me if they match; if the former account in any manner for the latter; or, which gives the most historical insight into the man.
Essays: First Series, passage 270
It permits or constrains the formation of new acquaintances, and the reception of new influences that prove of the first importance to the next years; and the man or woman who would have remained a sunny garden flower, with no room for its roots and too much sunshine for its head, by the falling of the walls and the neglect of the gardener, is made the banyan[144] of the forest, yielding shade and fruit to wide neighborhoods of men.
Essays: First Series, passage 209
Life invests itself with inevitable conditions, which the unwise seek to dodge, which one and another brags that he does not know; that they do not touch him;--but the brag is on his lips, the conditions are in his soul. If he escapes them in one part, they attack him in another more vital part. If he has escaped them in form, and in the appearance, it is because he has resisted his life, and fled from himself, and the retribution is so much death.
Essays: First Series, passage 583
The class of power, the working heroes, the Cortez,[402] the Nelson,[403] the Napoleon, see that this is the festivity and permanent celebration of such as they; that fashion is funded talent; is Mexico,[404] Marengo,[405] and Trafalgar[406][407] beaten out thin; that the brilliant names of fashion run back to just such busy names as their own, fifty or sixty years ago.
Essays: First Series, passage 136
For this self-trust, the reason is deeper than can be fathomed,--darker than can be enlightened. I might not carry with me the feeling of my audience in stating my own belief. But I have already shown the ground of my hope, in adverting to the doctrine that man is one. I believe man has been wronged; he has wronged himself. He has almost lost the light that can lead him back to his prerogatives. Men are become of no account.
Essays: First Series, passage 693
There are days[470] which occur in this climate, at almost any season of the year, wherein the world reaches its perfection, when the air, the heavenly bodies, and the earth, make a harmony, as if nature would indulge her offspring; when, in these bleak upper sides of the planet, nothing is to desire that we have heard of the happiest latitudes, and we bask in the shining hours of Florida and Cuba; when everything that has life gives sign of satisfaction, and the cattle that lie on the ground seem to have great and tranquil thoughts.
Essays: First Series, passage 287
Who[164] can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable. He would utter opinions on all passing affairs, which being seen to be not private, but necessary, would sink like darts into the ear of men, and put them in fear.
Essays: First Series, passage 300
The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers,--under all these screens I have difficulty to detect the precise[173] man you are. And, of course, so much force is withdrawn from your proper life.
Essays: First Series, passage 849
One can discern, in his ample pictures of the gentleman and the king, what forms and humanities pleased him; his delight in troops of friends, in large hospitality, in cheerful giving. Let Timon,[639] let Warwick,[640] let Antonio[641] the merchant, answer for his great heart. So far from Shakspeare's being the least known, he is the one person, in all modern history, known to us.
Essays: First Series, passage 1407
[Footnote 518: Jacob Behmen. A German mystic of the sixteenth century; his name is usually written Boehme.]
Essays: First Series, passage 510
5. Toward all this external evil, the man within the breast assumes a warlike attitude, and affirms his ability to cope single-handed with the infinite army of enemies. To this military attitude of the soul we give the name of Heroism. Its rudest form is the contempt for safety and ease, which makes the attractiveness of war. It is a self-trust which slights the restraints of prudence, in the plenitude of its energy and power to repair the harms it may suffer.
Essays: First Series, passage 543
15. There is no weakness or exposure for which we cannot find consolation in the thought,--this is a part of my constitution, part of my relation and office to my fellow-creature. Has nature covenanted with me that I should never appear to disadvantage, never make a ridiculous figure? Let us be generous of our dignity as well as of our money. Greatness once and forever has done with opinion. We tell our charities, not because we wish to be praised for them, not because we think they have great merit, but for our justification. It is a capital blunder; as you discover, when another man recites his charities.
Essays: First Series, passage 901
A gay and pleasant sound is the whetting of the scythe in the mornings of June; yet what is more lonesome and sad than the sound of a whetstone or mower's rifle[670] when it is too late in the season to make hay? Scatter brained and "afternoon men" spoil much more than their own affairs in spoiling the temper of those who deal with them. I have seen a criticism on some paintings, of which I am reminded when I see the shiftless and unhappy men who are not true to their senses.
Essays: First Series, passage 1553
[Footnote 687: Though your views are in straight antagonism, &c. This was Emerson's own method, and by it he won a courteous hearing from those to whom his views were most objectionable.]
Essays: First Series, passage 1448
[Footnote 561: Ovid. A Roman poet who lived about the time of Christ, whose best-known work is the _Metamorphoses_, founded on classical legends.]
Essays: First Series, passage 1275
[Footnote 353: Xenophon. A Greek historian of the fourth century before Christ.]
Essays: First Series, passage 1270
[Footnote 346: Sir Thomas More. An English statesman and author who was beheaded in 1535 on a charge of high treason. The incident to which Emerson refers is one which showed his "pleasant wit" undisturbed by the prospect of death. As the executioner was about to strike, More moved his head carefully out of reach of the ax. "Pity that should be cut," he said, "that has never committed treason."]
Essays: First Series, passage 809
Other men say wise things as well as he; only they say a good many foolish things, and do not know when they have spoken wisely. He knows the sparkle of the true stone, and puts it in high place, wherever he finds it. Such is the happy position of Homer,[550] perhaps; of Chaucer,[551] of Saadi.[552] They felt that all wit was their wit. And they are librarians and historiographers, as well as poets. Each romancer was heir and dispenser of all the hundred tales of the world,--
Essays: First Series, passage 1440
[Footnote 550: Homer. A Greek poet to whom is assigned the authorship of the two greatest Greek poems, the _Iliad_ and the _Odyssey_; he is said to have lived about a thousand years before Christ.]
Essays: First Series, passage 1475
[Footnote 594: Shakespeare Society. The Shakespeare Society, founded in 1841, was dissolved in 1853. In 1874 The New Shakespeare Society was founded.]
Essays: First Series, passage 549
In the gloom of our ignorance of what shall be, in the hour when we are deaf to the higher voices, who does not envy them who have seen safely to an end their manful endeavor? Who that sees the meanness of our politics, but inly congratulates Washington that he is long already wrapped in his shroud, and forever safe; that he was laid sweet in his grave, the hope of humanity not yet subjugated in him?
Essays: First Series, passage 489
If he is unequal, he will presently pass away; but thou art enlarged by thy own shining, and no longer a mate for frogs and worms, dost soar and burn with the gods of the empyrean.[308] It is thought a disgrace to love unrequited. But the great will see that true love cannot be unrequited. True love transcends the unworthy object, and dwells and broods on the eternal, and when the poor interposed mask crumbles, it is not sad, but feels rid of so much earth, and feels its independency the surer.
Essays: First Series, passage 463
16. Friendship requires that rare mean betwixt likeness and unlikeness, that piques each with the presence of power and of consent in the other party. Let me be alone to the end of the world, rather than that my friend should overstep by a word or a look his real sympathy. I am equally balked by antagonism and by compliance. Let him not cease an instant to be himself. The only joy I have in his being mine, is that the _not mine_ is _mine_.
Essays: First Series, passage 1147
[Footnote 188: Martin Luther (1483-1546) preached against certain abuses of the Roman Catholic Church and was excommunicated by the Pope. He became the leader of the Protestant Reformation.]
Essays: First Series, passage 56
The accent is homely and the apparel plain, but his bearing has a friendliness, a courtesy, a hospitable humanity, which goes nearer to our hearts than either literary decoration or rhetorical unction. That modest and lenient fellow-feeling which gave such charm to his companionship breathes in his gravest writing, and prevents us from finding any page of it cold or hard or dry."
Essays: First Series, passage 1565
Have I a lover Who is noble and free?-- I would he were nobler Than to love me.--EMERSON, _The Sphinx._