Essays: First Series
Ralph Waldo Emerson
1,579 passages indexed from Essays: First Series (Ralph Waldo Emerson) — Page 18 of 32
License: Public Domain
Essays: First Series, passage 364
And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
Essays: First Series, passage 834
14. The Shakspeare Society have inquired in all directions, advertised the missing facts, offered money for any information that will lead to proof; and with what result? Beside some important illustration of the history of the English stage, to which I have adverted, they have gleaned a few facts touching the property, and dealings in regard to property, of the poet.
Essays: First Series, passage 395
What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander,[260] whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under! But compare the health of the two men, and you shall see that the white man has lost his aboriginal strength.
Essays: First Series, passage 278
There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide;[154] that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Essays: First Series, passage 967
The things which are dear to men at this hour are so on account of the ideas which have emerged on their mental horizon, and which cause the present order of things, as a tree bears its apples. A new degree of culture would instantly revolutionize the entire system of human pursuits.
Essays: First Series, passage 734
The animal is the novice and probationer of a more advanced order. The men, though young, having tasted the first drop from the cup of thought, are already dissipated: the maples and ferns are still uncorrupt; yet no doubt, when they come to consciousness, they too will curse and swear. Flowers so strictly belong to youth, that we adult men soon come to feel, that their beautiful generations concern not us: we have had our day; now let the children have theirs.
Essays: First Series, passage 673
Nature does not cocker us:[458] we are children, not pets: she is not fond: everything is dealt to us without fear or favor, after severe universal laws. Yet these delicate flowers look like the frolic and interference of love and beauty. Men use to tell us that we love flattery, even though we are not deceived by it, because it shows that we are of importance enough to be courted. Something like that pleasure, the flowers give us: what am I to whom these sweet hints are addressed?
Essays: First Series, passage 151
I read with some joy of the auspicious signs of the coming days, as they glimmer already through poetry and art, through philosophy and science, through church and state.
Essays: First Series, passage 204
Whilst thus the world will be whole, and refuses to be disparted, we seek to act partially, to sunder, to appropriate; for example,--to gratify the senses, we sever the pleasure of the senses from the needs of the character.
Essays: First Series, passage 586
8. Aristocracy and fashion are certain inevitable results. These mutual selections are indestructible.
Essays: First Series, passage 207
The soul strives amain[109] to live and work through all things. It would be the only fact. All things shall be added unto it,--power, pleasure, knowledge, beauty. The particular man aims to be somebody; to set up for himself; to truck and higgle for a private good; and, in particulars, to ride, that he may ride; to dress, that he may be dressed; to eat, that he may eat; and to govern, that he may be seen. Men seek to be great; they would have offices, wealth, power, and fame. They think that to be great is to possess one side of nature,--the sweet, without the other side,--the bitter.
Essays: First Series, passage 438
9. I ought to be equal to every relation. It makes no difference how many friends I have, and what content I can find in conversing with each, if there be one to whom I am not equal. If I have shrunk unequal from one contest instantly, the joy I find in all the rest becomes mean and cowardly. I should hate myself, if then I made my other friends my asylum.
Essays: First Series, passage 1055
[Footnote 59: John Flamsteed (1646-1719). An eminent English astronomer. He appears to have been the first to understand the theory of the equation of time. He passed his life in patient observation and determined the position of 2884 stars.]
Essays: First Series, passage 78
Thus to him, to this school-boy under the bending dome of day, is suggested that he and it proceed from one Root; one is leaf and one is flower; relation, sympathy, stirring in every vein. And what is that root? Is not that the soul of his soul?--A thought too bold?--A dream too wild?
Essays: First Series, passage 88
Books are the best of things, well used; abused, among the worst. What is the right use? What is the one end which all means go to effect? They are for nothing but to inspire.[24] I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world of value is the active soul,--the soul, free, sovereign, active.
Essays: First Series, passage 929
Entire self-possession may make a battle very little more dangerous to life than a match at foils or at football. Examples are cited by soldiers of men who have seen the cannon pointed and the fire given to it, and who have stepped aside from the path of the ball. The terrors of the storm are chiefly confined to the parlor and the cabin. The drover, the sailor, buffets it all day, and his health renews itself at as vigorous a pulse under the sleet as under the sun of June.
Essays: First Series, passage 1502
[Footnote 627: The forest of Arden. In which is laid, the scene of Shakespeare's play, _As You Like It_.]
Essays: First Series, passage 925
We must not try to write the laws of any one virtue, looking at that only. Human nature loves no contradictions, but is symmetrical. The prudence which secures an outward well-being is not to be studied by one set of men, whilst heroism and holiness are studied by another, but they are reconcilable. Prudence concerns the present time, persons, property and existing forms.
Essays: First Series, passage 170
Ever since I was a boy, I have wished to write a discourse on Compensation: for it seemed to me when very young, that on this subject life was ahead of theology, and the people knew more than the preachers taught.
Essays: First Series, passage 241
On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation. The good man has absolute good, which like fire turns everything to its own nature, so that you cannot do him any harm; but as the royal armies sent against Napoleon, when he approached, cast down their colors and from enemies became friends, so disasters of all kinds, as sickness, offense, poverty, prove benefactors:--
Essays: First Series, passage 1330
[Footnote 428: Mr. Fox. Charles James Fox, an English statesman and orator of the eighteenth century.]
Essays: First Series, passage 1524
[Footnote 656: Swede. Such as Swedenborg, the mystic philosopher of the eighteenth century of whom Emerson had already written in _Representative Men_.]
Essays: First Series, passage 43
"The Carlyles were sitting alone at dinner on a Sunday afternoon at the end of August when a Dumfries carriage drove to the door, and there stepped out of it a young American then unknown to fame, but whose influence in his own country equals that of Carlyle in ours, and whose name stands connected with his wherever the English language is spoken. Emerson, the younger of the two, had just broken his Unitarian fetters, and was looking out around him like a young eagle longing for light.
Essays: First Series, passage 126
The odds are that the whole question is not worth the poorest thought which the scholar has lost in listening to the controversy. Let him not quit his belief that a popgun is a popgun, though the ancient and honorable[64] of the earth affirm it to be the crack of doom.
Essays: First Series, passage 305
The muscles, not spontaneously moved, but moved by a low usurping willfulness, grow tight about the outline of the face with the most disagreeable sensation.
Essays: First Series, passage 63
Thus far, our holiday has been simply a friendly sign of the survival of the love of letters amongst a people too busy to give to letters any more. As such it is precious as the sign of an indestructible instinct. Perhaps the time is already come when it ought to be, and will be, something else; when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill.
Essays: First Series, passage 865
24. The finest poetry was first experienced: but the thought has suffered a transformation since it was an experience. Cultivated men often attain a good degree of skill in writing verses; but it is easy to read, through their poems, their personal history: any one acquainted with parties can name every figure: this is Andrew, and that is Rachael. The sense thus remains prosaic. It is a caterpillar with wings, and not yet a butterfly. In the poet's mind, the fact has gone quite over into the new element of thought, and has lost all that is exuvial. This generosity bides with Shakspeare. We say, from the truth and closeness of his pictures, that he knows the lesson by heart. Yet there is not a trace of egotism.
Essays: First Series, passage 1345
[Footnote 448: Byzantine. An ornate style of architecture developed in the fourth and fifth centuries, marked especially by its use of gold and color.]
Essays: First Series, passage 602
For what is it that we seek, in so many visits and hospitalities? Is it your draperies, pictures, and decorations? Or, do we not insatiably ask. Was a man in the house? I may easily go into a great household where there is much substance, excellent provision for comfort, luxury, and taste, and yet not encounter there any Amphitryon,[414] who shall subordinate these appendages. I may go into a cottage, and find a farmer who feels that he is the man I have come to see, and fronts me accordingly.
Essays: First Series, passage 612
Not less I dislike a low sympathy of each with his neighbors's needs. Must we have a good understanding with one another's palates? as foolish people who have lived long together, know when each wants salt or sugar. I pray my companion, if he wishes for bread, to ask me for bread, and if he wishes for sassafras or arsenic, to ask me for them, and not to hold out his plate, as if I knew already. Every natural function can be dignified by deliberation and privacy. Let us leave hurry to slaves.
Essays: First Series, passage 129
The orator distrusts at first the fitness of his frank confessions, his want of knowledge of the persons he addresses, until he finds that he is the complement[65] of his hearers;--that they drink his words because he fulfills for them their own nature; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds this is the most acceptable, most public and universally true. The people delight in it; the better part of every man feels--This is my music; this is myself.
Essays: First Series, passage 286
He cumbers himself never about consequences about interests; he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with _éclat_[162] he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe[163] for this. Ah, that he could pass again into his neutrality!
Essays: First Series, passage 288
These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
Essays: First Series, passage 1006
[Footnote 2: Troubadours. In southern France during the eleventh century, wandering poets went from castle to castle reciting or singing love-songs, composed in the old Provençal dialect, a sort of vulgarized Latin. The life in the great feudal chateaux was so dull that the lords and ladies seized with avidity any amusement which promised to while away an idle hour. The troubadours were made much of and became a strong element in the development of the Southern spirit. So-called Courts of Love were formed where questions of an amorous nature were discussed in all their bearings; learned opinions were expressed on the most trivial matters, and offenses were tried.
Essays: First Series, passage 546
18. I see not any road to perfect peace which a man can walk, but to take counsel of his own bosom. Let him quit too much association, let him go home much, and establish himself in those courses he approves. The unremitting retention of simple and high sentiments in obscure duties is hardening the character to that temper which will work with honor, if need be, in the tumult, or on the scaffold.
Essays: First Series, passage 508
Unhappily, almost no man exists who has not in his own person become, to some amount, a stockholder in the sin, and so made himself liable to a share in the expiation.
Essays: First Series, passage 506
3. We need books of this tart cathartic virtue, more than books of political science, or of private economy. Life is a festival only to the wise. Seen from the nook and chimney-side of prudence, it wears a ragged and dangerous front. The violations of the laws of nature by our predecessors and our contemporaries are punished in us also.
Essays: First Series, passage 1294
[Footnote 373: Chivalry. Chivalry may be considered "as embodying the Middle Age conception of the ideal life of ... the Knights"; the word is often used to express "the ideal qualifications of a knight, as courtesy, generosity, valor, and dexterity in arms." Fully to understand the order of Knighthood and the ideals of chivalry, you must read the history of Europe in the Middle Ages.]
Essays: First Series, passage 1075
[Footnote 82: Oliver Goldsmith (1728-1774). An eminent English poet and writer. He is best known by the comedy "She Stoops to Conquer," the poem "The Deserted Village," and the "Vicar of Wakefield." "Of all romances in miniature," says Schlegel, the great German critic, "the 'Vicar of Wakefield' is the most exquisite." It is probably the most popular English work of fiction in Germany.]
Essays: First Series, passage 595
For there is nothing settled in manners, but the laws of behavior yield to the energy of the individual. The maiden at her first ball, the countryman at a city dinner, believes that there is a ritual according to which every act and compliment must be performed, or the failing party must be cast out of this presence.
Essays: First Series, passage 1048
[Footnote 52: Emerson's style is characterized by the frequent use of pithy epigrams like this.]
Essays: First Series, passage 1360
[Footnote 465: Brother, if Jove, etc. In the Greek legend, Epimetheus gives this advice to his brother Prometheus. The lines are taken from a translation of _Works and Days_, by the Greek poet, Hesiod.]
Essays: First Series, passage 441
11. The attractions of this subject are not to be resisted, and I leave, for the time, all account of subordinate social benefit, to speak of that select and sacred relation which is a kind of absolute, and which even leaves the language of love suspicious and common, so much is this purer, and nothing is so much divine.
Essays: First Series, passage 802
As soon as the statue was begun for itself, and with no reference to the temple or palace, the art began to decline: freak, extravagance, and exhibition, took the place of the old temperance. This balance-wheel, which the sculptor found in architecture, the perilous irritability of poetic talent found in the accumulated dramatic materials to which the people were already wonted, and which had a certain excellence which no single genius,[542] however extraordinary, could hope to create.
Essays: First Series, passage 870
27. Shakspeare, Homer, Dante,[647] Chaucer, saw the splendor of meaning that plays over the visible world; knew that a tree had another use than for apples, and corn another than for meal, and the ball of the earth, than for tillage and roads: that these things bore a second and finer harvest to the mind, being emblems of its thoughts, and conveying in all their natural history a certain mute commentary on human life. Shakspeare employed them as colors to compose his picture.
Essays: First Series, passage 216
It would seem, there is always this vindictive circumstance stealing in at unawares, even into the wild poesy in which the human fancy attempted to make bold holiday, and to shake itself free of the old laws,--this back-stroke, this kick of the gun, certifying that the law is fatal; that in nature nothing can be given, all things are sold.
Essays: First Series, passage 1039
[Footnote 38: Pecuniary foundations. Gifts of money for the support of institutions of learning.]
Essays: First Series, passage 1284
[Footnote 363: A high counsel, etc. Such was the advice given to the Emerson boys by their aunt, Miss. Mary Moody Emerson: "Scorn trifles, lift your aims; do what you are afraid to do; sublimity of character must come from sublimity of motive." Upon her monument are inscribed Emerson's words about her: "She gave high counsels. It was the privilege of certain boys to have this immeasurably high standard indicated to their childhood, a blessing which nothing else in education could supply."]
Essays: First Series, passage 173
It appeared, moreover, that if this doctrine could be stated in terms with any resemblance to those bright intuitions in which this truth is sometimes revealed to us, it would be a star in many dark hours and crooked passages in our journey that would not suffer us to lose our way.
Essays: First Series, passage 939
Thus truth, frankness, courage, love, humility, and all the virtues range themselves on the side of prudence, or the art of securing a present well-being. I do not know if all matter will be found to be made of one element, as oxygen or hydrogen, at last, but the world of manners and actions is wrought of one stuff, and begin where we will[689] we are pretty sure in a short space to be mumbling our ten commandments.